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Ancient Testimony   
Auroral Dragon 2019   "The trouble with the world is that the stupid are cocksure and the intelligent are full of doubt." Bertrand Russell
The famous auroral Dragon photographed in 2019    
"But when the planets in evil mixture to disorder wander,   
What plagues and what portents, what mutiny,   
What raging of the sea, shaking of earth,
Commotion in the winds!"
William Shakespeare

Modern scholars generally define myth as a form of sacred history which attempts to describe the origin of the world and various cultural institutions. If, as seems to be the case, myth also preserves clues for reconstructing the recent history of our solar system, its study becomes all the more important. Comparative mythology highlights striking cross-cultural similarities which strongly suggest that the core of most if not all ancient mythology has planetary origins. This begs the question: How is it that planets which appear as mere tiny specks in the night sky could have held such a profound fascination for our ancestors?

According to the prevailing dogma, the Nebular Hypothesis, planets and stars accreted from the dust cloud after the Big Bang billions of years ago. In this dubious model it is assumed that these bodies have occupied more-or-less steady and unchanging orbits ever since. Anyone who challenges this ideological assumption is quickly reminded of the 'fact' that the only forces at work are gravity and inertia. Any contrary viewpoint thus requires 'mysterious' forces. But these mysterious forces, as it turns out, are not so mysterious after all.

When the role of plasma and electromagnetism is acknowledged, this broader perspective allows us to view ancient mythology with more respect and less contempt. Is so much ancient myth merely the work of ignorant, superstitious savages, or do our ancestors have something far more profound to tell us?

Could it be that our ancestors viewed skies very different from what we see today, and that they witnessed spectacular discharge and catastrophic events in recent millennia! Phenomena that make today's auroras and natural disasters look trivial by comparison?

So many bizarre mythological details don't make any sense in the real world, such as flying and fire-breathing dragons, differing planetary orbits and configurations, and countless others. It is easy to dismiss them as the product of creative imagination, but this attitude runs up against an insuperable difficulty - these seemingly impossible motifs can be found around the globe. It is very difficult to understand how creative imagination could explain such consistent and recurring motifs, as a number of leading anthropologists and mythologists have acknowledged. It is therefore important to recognise the patterns and key points of agreement across cultures.

A beautiful and fascinating video from David Talbott and the Thunderbolts Project - Symbols of an Alien Sky

Balinese God

Petroglyh 2


Saturn appears to play perhaps the most important role in ancient mythology, that of the central luminary of the sky. This begs the following questions:

Why did the early astronomers celebrate the planet Saturn as the first Supreme God? Why did the ancients sacrifice their children to Saturn? Why was the original Sabbath, the most sacred day of the week, named after Saturn? Why did ancient nations invoke Saturn as the primeval Sun? Why did early astronomers declare that Saturn ruled from the celestial pole? Why do so many modern religions carry remnants of Saturn worship?

Dwardu Cardona's book series, beginning with God Star, is a comprehensive and fascinating look at Saturn mythology.

How do we begin explain the Saturnian ring symbolism that pervades our cultures? For example:

The Halo of the saints
The Royal Crowns
The ring on the finger given in marriage
Circled crosses. Both the Celtic cross and Egyptian ankh, for example
The Eye of Ra
The astronomically baffling star inside the crescent

JRR Tolkien, who wrote Lord of the Rings, was well versed in mythology.

All of the above have been identified as Saturnian symbols, and these ancient symbols still haunt our modern world.

"When Saturn ruled the skies alone
(That golden age, to gold unknown,)
This earthly globe to thee assign'd
Receiv'd the gifts of all mankind."

Johnathan Swift, A Panegyric on the Dean

The black square is also identified as a Saturnian symbol. The Kaaba at Mecca, Islam's holiest site, is a large black cube. Wherever they are in the world, Muslims are expected to face the Kaaba when performing the Islamic prayer, Salah.

In Judaism, Tefillin or phylacteries are a set of small black boxes which contain scrolls of parchment inscribed with verses from the Torah. In Rabbinic Judasim, the predominant form of Judaism today, tefillin are worn by adult Jews during weekday morning prayers. In orthodox communities they are worn only by men.

In academic circles, students will often sport a square black head-dress during graduation.

The isotopic ratios of water on Saturn and Earth turn out to be identical. This is a big surprise. Was Earth once a satellite of Saturn?




Graduation cap


The planet Venus also plays an important role in ancient mythology. Converging ancient images include the Babylonian 'torch' and 'bearded star', the Mexican 'smoking star', the Peruvian 'long-haired' star, the Egyptian Great Star 'scattering its flame in fire', and further widespread imagery from around the globe - that of Venus as a flaming serpent or dragon in the sky.

Venus very often has a dual aspect - both beautiful and destructive. In Greek mythology, for example, both Aphrodite (with flowing golden hair) and Medusa (with hair of serpents), are associated with the planet Venus.

Venus has also been called both the Morning and Evening Star, and Lucifer, the Bringer of Light or Shining One, from the Latin lux 'light' and ferre 'to bear or bring'. If Venus arrived in our solar system as a comet, as some contend, perhaps this might begin to explain the fallen angel legends. Originally thought to be a twin of the Earth, of course, Venus turns out to have a very hot and gaseous atmosphere rich in hyrdocarbons, as Immanuel Velikovsky successfully predicted. This is not the first controversy to fall in his favour.

"How you have fallen from heaven,
O morning star, son of the dawn!
You have been cast down to the earth,
you who once laid low the nations!
Old Testament. Isaiah 14:12

Venus is also the only planet to rotate counter-clockwise in our solar system. Because the Sun played an important role in older religions, it was considered bad luck to go against its clockwise motion, and anti-clockwise rotations were sometimes referred to as widdershins from the old German weddersinnes, literally 'against the way'.

The comet theory also has it that Venus took some time to settle into its current planetary orbit. In a number of old traditions anti-clockwise rotations are not unusual. Eastern Orthodox Christians generally circle a church in this direction, and in Judaism a bride may circle her groom seven times counter-clockwise before marriage. There are similar traditions in a number of Eastern religions. Could these be vestiges of Venus adoration?

In Hindu mythology, similarities between Kali and Venus jump out. Kali also displays a dual nature, both beautiful and destructive, sexual and violent, motherly but malevolent, much like Aphrodite and Medusa in Greek mythology.

In Mesoamerica, Quetzacoatl was identified as Venus, when the planet was typically depicted as green in colour. The Quetzal bird of South America enjoys beautiful green plumage.

"He set himself on fire ... and when the ashes were extinguished, then arose his heart, the quetzal bird itself: they saw it. And so he knew they had entered the sky...The old ones used to say that he was transformed into the dawn star."
Anales de Cuauhtitlan 11


Botticelli's Venus


Hindu Kali



The planet Mars, of course, is associated with war, and the month of March is named after it. He was the fearless warrior who wielded thunderbolts, and he is venerated by many differing cultures across the globe, where the themes vary little.

Consider the following parallels:

'Scarface' was the name of a legendary Blackfoot Indian warrior, also called 'Star Boy'. The Pawnee warrior, Morning Star, can also be identified as the planet Mars. Greek mythology describes various heroes and rogues being struck down by a thunderbolt. For example, when Ares, the planet Mars, was wounded in battle, he roared with the din of a thousand warriors and rushed to Zeus to show off his scars. Hindu myths also speak of a deep scar on the head of the warrior Indra, their god of the cosmic thunderbolt.

Pictured right is the Aztec god Xipe, sporting a scarred face.

Video link:

Symbols of an Alien Sky Episode 2 - The Lightning-Scarred Planet Mars

Martian scars
The Aztec God, Xipe
The origins of Religion  

Just a cursory glance at modern religious festivals reveals many underlying similarities that clearly have their origin in astronomical events.

For example, Horus of Egypt was born of the virgin Isis-Meri on December 25th in a cave with the birth being announced by a star in the East and attended by three wise men. Mithra, Sungod of Persia, was born of a virgin on December 25th, and was considered a great travelling teacher and master. Krishna was born of the Virgin Devaki (The Divine One), his father was a carpenter, his birth attended by angels, wise men and shepherds, and he was presented with gold, frankincense and myrrh. Prometheus of Greece descended from heaven as God incarnate, to save mankind. Prometheus was crucified, suffered, and rose from the dead. The list goes on.

It should be noted that The Sun 'dies' for three days on December 22nd, the winter solstice, when it stops in its movement south, and is 'born again' or 'resurrected' on December 25th, when it resumes its movement north. In some areas, the calendar originally began in the constellation of Virgo, and the sun would therefore be 'born of a Virgin'. The sun is the 'Light of the World', and its rising in the morning is the 'Saviour of mankind'. The sun's 'followers' or 'disciples' appear to be the 12 months or the 12 signs of the zodiac (constellations), through which the sun must pass.

It is difficult to ignore the role of the heavens in mythology and its close relative, religious symbology.

Celtic Cross
Loughcrew, Ireland
Saturn's Dragon storm - a living mythtorm -   

Pictured right is a thunderstorm on Saturn that has remained fixed since 2004, much to the further puzzlement of the scientific community. Meteorologists do not fully understand terrestial lightning, let alone the 'surprise' of lightning on other planets, and Saturn produces stupendous displays!

The spiraling shape of dragons and serpents in mythology are strikingly similar to plasma instabilities in the laboratory and in space, a fact which reminds us of the metamorphosing and life-like qualities of plasma phenomena. It should be little surprise, then, that we see similar configurations of electrified plasma in megalightning on Saturn today.

 Dragon Storm

So much ancient rock art from around the globe shows striking similarities to plasma phenomena, and much of it remains inexplicable otherwise. What are the ancients, with their strained voices echoing across the centuries, trying to tell us?

From around 50,000 BC rock art focussed on hunting, animal, and fertility symbols, as might be expected, but this suddenly changed. Between roughly 12,000 BC and 2000 BC it found a more abstract form which is uncannily reminiscent of reproducible plasma phenomena. Dragons, serpents, and spirals et al are recurring motifs throughout this period.

The following PDF is an excellent technical paper on the relationship between petroglyphs and plasma phenomena, by the leading plasma physicist, Anthony Peratt, a fellow of the IEEE, and student of the famous Hannes Alfvén.

Plasma phenomena in antiquity

From the paper -

Peratt petroglyphs

 "The recurring petroglyph patterns are reproductions of plasma phenomena in space." Anthony Peratt, 2003
The Days of the Week    
It is easily forgotten that the days of the week are named after the planets in many languages, and especially the older languages of Latin derivation. Some are obvious, such as Monday, short for Moon day, Sunday, short for Sun Day, of course, and Saturday short for Saturn day, the original Sabbath day. Consider the following.    
Moon Mars Mercury Jupiter Venus Saturn Sun
Monday Tuesday Wednesday Thursday Friday Saturday Sunday
Lundi Mardi Mercredii Jeudi Vendredi Samedi Dimanche
Lunes Martes Miércoles Jueves Viernes Sábado Domingo
Latin diēs-            
Lūnae Mārtis Mercuriī Iovis/Jovis Veneris Saturnī Sōlis
Greek Gods            
Selene Ares Hermes Zeus Aphrodite Kronos Helios
Viking Gods            
Mani Tyr/Tiw Odin/Woden Thor Frigg/Freyja * Sol
Måndag Tisdag Onsdag Torsdag Fredag Lördag Söndag
Anglo-Saxon -dæg          
Monandæg Tiwes- Wodnes- Ðunres- Frige- Sæternes- Sunnan-
  “I conceive of nothing, in religion, science or philosophy, that is more than the proper thing to wear, for a while.” Charles Fort

Hindu astrology also uses the concept of days under the regency of a planet. The days of the week being called āditya-vāsara, soma-vāsara, mangala-vāsara, budha-vāsara, guru-vāsara, śukra-vāsara, and śani-vāsara. śukrá is a name of Venus (regarded as a son of Bhrgu); guru is here a title of Brhaspati, and hence of Jupiter; Budha 'Mercury' is regarded as a son of Soma, ie., the Moon. Knowledge of Greek astrology existed from around the 2nd century BC.


The Wikipedia page goes into some detail on the many associations in different languages and cultures. It begins by saying something like the names are derived from classical planets in Hellenistic astrology, which were in turn named after contemporary deities, a system introduced by the Roman Empire during Late Antiquity.

Planetary Gods?

Could it be, however, that the names of the gods were derived from the planets, and not the planets from the the gods? Were the planets the gods, in other words, if they occupied different orbits much closer to the earth in past ages? This would begin to explain the commonalities across languages and cultures. Presumably, the planets came before humans named their deities, of course, and there is no doubting that the ancients had a fascination with the heavens. Furthermore, there are so many key points of agreement when it comes to the personalities ascribed to the planets of our solar system, as described above. Again, can over-wrought imagination alone account for these remarkable concordances?

Please note that it is not the purpose of this web site to promote nor denigrate any views in respect of an intelligence behind the universe. That's a separate philosophical debate, and one beyond the scope of this subject matter which falls under the broad heading of comparative mythology.

"The peoples of ancient Mesoamerica keenly observed the sky and used the calendar to predict solar and lunar eclipses, the cylce of the planet venus, the apparent movements of the constellations and other celestial events. To them, these occurences were not the mechanical movements of innate celestial bodies but constituted the activities of gods, the actual recapitulation of mythical events from the time of creation."
Kaule Taube, Aztec and Maya myths, P14.

"With one voice, every culture declared that great gods once ruled the world, before they departed for remote regions. Let the world's first astronomers point the way for us. They knew that what the myths called Gods were planets, and aspects of planets. Planets appeared close to the earth in heaven spanning configuration. Memories of that celestial splendour still surround us, even if humanity later forgot much more than it remembered."
David Talbott, comparative mythologist

  "And if there were a God, I think it very unlikely that He would have such an uneasy vanity as to be offended by those who doubt His existence." Bertrand Russell
An early philosophical view    

The early Greek philosophers can be said to provide a bridge between the old world of 'superstition' and the new world of 'rationalism'. Both Plato and Aristotle acknowledged that the gods were originally astronomical bodies, and Aristotle was proud to state it as known.

"A tradition has been handed down by the ancient thinkers of very early times ... to the effect that these heavenly bodies are Gods ... the rest of the tradition has been added later in a mythological form to influence the vulgar..."
Aristotle (384 - 322 BC)

Plato (427 - 347 B.C.) also taught that the myth of Phaeton describes real events in nature:
[it] "really signifies a declination of the bodies moving in the heavens around the earth, and a great conflagration of things upon the earth."

  “It is one thing to show a man that he is in error, and another to put him in possession of truth.” John Locke
Intellectual inertia    

“The inertia of the human mind and its resistance to innovation are most clearly demonstrated not, as one might expect, by the ignorant mass--which is easily swayed once its imagination is caught--but by professionals with a vested interest in tradition and in the monopoly of learning.  Innovation is a twofold threat to academic mediocrities: it endangers their oracular authority, and it evokes the deeper fear that their whole, laboriously constructed intellectual edifice might collapse.  The academic backwoodsmen have been the curse of genius from Aristarchus to Darwin and Freud; they stretch, a solid and hostile phalanx of pedantic mediocrities, across the centuries.” 
Arthur Koestler, The Sleepwalkers [New York, 1959], p. 427.