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| Ancient
Testimony | | |
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| Mythology | | |
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Modern scholars generally define myth as a form of
sacred history which attempts to describe the origin
of the world and various cultural institutions. If,
as seems to be the case, myth also preserves clues for
reconstructing the recent history of our solar system,
its study becomes all the more important. Comparative
mythology highlights striking cross-cultural similarities
which strongly suggest that the core of most if not
all ancient mythology has planetary origins. This begs
the question: How is it that planets which appear as
mere tiny specks in the night sky could have held such
a profound fascination for our ancestors?
According to the prevailing dogma, the Nebular Hypothesis,
planets and stars accreted from the dust cloud after the Big Bang billions of
years ago. In this dubious model it is assumed that these bodies have occupied
more-or-less steady and unchanging orbits ever since. Anyone who challenges this
ideological assumption is quickly reminded of the 'fact' that the only forces
at work are gravity and inertia. Any contrary viewpoint thus requires 'mysterious'
forces. But these mysterious forces, as it turns out, are not so mysterious after
all. When the role of plasma and electromagnetism is acknowledged whole
new vistas open-up, and this broader perspective allows us to view ancient mythology
with more respect and less contempt. Is so much ancient myth merely the work of
ignorant, superstitious savages, or do our ancestors have something far more profound
to tell us?
Could it be that our ancestors viewed skies very different
from what we see today, and that they witnessed spectacular
discharge and catastrophic events in recent millennia!
Phenomena that make today's auroras and natural disasters
look trivial by comparison?
So many bizarre mythological details
don't make any sense in the real world, such as flying and fire-breathing dragons,
and countless others. It is easy to dismiss them as the product of creative imagination,
but this attitude runs up against an insuperable difficulty - these seemingly
impossible motifs can be found around the globe. It is very difficult to understand
how creative imagination could explain such consistent and recurring motifs, as
a number of leading anthropologists and mythologists have acknowledged. | |
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| Saturn | | |
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| Saturn appears to play perhaps the most important
role in ancient mythology, that of the central luminary of the sky. This begs
the following questions: Why did the early astronomers
celebrate the planet Saturn as the first Supreme God? Why did the ancients sacrifice
their children to Saturn? Why was the original Sabbath, the most sacred day of
the week, named after Saturn? Why did ancient nations invoke Saturn as the primeval
Sun? Why did early astronomers declare that Saturn ruled from the celestial pole?
Why do so many modern religions carry remnants of Saturn worship? Dwardu
Cardona's new book, God
Star, is a comprehensive and fascinating look at Saturn mythology. | |  |
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| Venus | | |
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The planet Venus also plays an important role in ancient
mythology. Converging ancient images include the Babylonian 'torch' and 'bearded
star', the Mexican 'smoking star', the Peruvian 'long-haired' star, the Egyptian
Great Star 'scattering its flame in fire', and further widespread imagery from
around the globe -- that of Venus as a flaming serpent or dragon in the sky.
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| Mars | | |
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| The planet Mars, of course,
is associated with war, and the month of March is named after it. He was the fearless
warrior who wielded thunderbolts, and he is venerated by many differing cultures
across the globe, where the themes vary little. Consider the following
parallels: 'Scarface' was the name of a legendary Blackfoot Indian warrior,
also called 'Star Boy'. The Pawnee warrior, Morning Star, can also be identified
as the planet Mars. Greek mythology describes various heroes and rogues being
struck down by a thunderbolt. For example, when Ares, the planet Mars, was wounded
in battle, he roared with the din of a thousand warriors and rushed to Zeus to
show off his scars. Hindu myths also speak of a deep scar on the head of the warrior
Indra, their god of the cosmic thunderbolt. Pictured right is the Aztec
god Xipe, sporting a scarred face. | |
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| The origins of Religion | | |
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| Just a cursory glance at modern religious festivals
reveals many underlying similarities that clearly have their origin in astronomical
events. For example, Horus of Egypt was born of the virgin
Isis-Meri on December 25th in a cave with the birth being announced by a star
in the East and attended by three wise men. Mithra, Sungod of Persia, was born
of a virgin on December 25th, and was considered a great travelling teacher and
master. Krishna was born of the Virgin Devaki (The Divine One), his father was
a carpenter, his birth attended by angels, wise men and shepherds, and he was
presented with gold, frankincense and myrrh. Prometheus of Greece descended from
heaven as God incarnate, to save mankind. Prometheus was crucified, suffered,
and rose from the dead. The list goes on. It should be noted
that The Sun 'dies' for three days on December 22nd, the winter solstice, when
it stops in its movement south, and is 'born again' or 'resurrected' on December
25th, when it resumes its movement north. In some areas, the calendar originally
began in the constellation of Virgo, and the sun would therefore be 'born of a
Virgin'. The sun is the 'Light of the World', and its rising in the morning is
the 'Saviour of mankind'. The sun's 'followers' or 'disciples' appear to be the
12 months or the 12 signs of the zodiac (constellations), through which the sun
must pass. It is difficult to ignore the role of the heavens
in mythology and its close relative, religious symbology. | |
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| Saturn's Dragon storm - a living mythtorm
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| Pictured right is a thunderstorm
on Saturn that has remained fixed since 2004, much to the further puzzlement of
the scientific community. Meteorologists do not fully understand terrestial lightning,
let alone the 'surprise' of lightning on other planets, and Saturn produces stupendous
displays! The spiraling shape of dragons and serpents in mythology are strikingly
similar to plasma instabilities in the laboratory and in space, a fact which reminds
us of the metamorphosing and life-like qualities of plasma phenomena. It should
be little surprise, then, that we see similar configurations of electrified plasma
in megalightning on Saturn today. | |  |
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| Petroglyphs | | |
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| So much ancient rock art from around the globe shows
striking similarities to plasma phenomena, and much of it remains inexplicable
otherwise. What are the ancients, with their strained voices echoing across the
centuries, trying to tell us? From around 50,000 BC rock art focussed on
hunting, animal, and fertility symbols, as might be expected, but this suddenly
changed. Between roughly 12,000 BC and 2000 BC it found a more abstract form which
is uncannily reminiscent of reproducible plasma phenomena. Dragons, serpents,
and spirals et al are recurring motifs throughout this period.
The following PDFs are excellent technical papers on
the relationship between petroglyphs and plasma phenomena.
Plasma
phenomena in antiquity
| | "The
recurring petroglyph patterns are reproductions of plasma phenomena in space."
Anthony Peratt, 2003 |
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| Intellectual inertia |
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“The inertia of the human mind and its resistance to innovation are most clearly demonstrated not, as one might expect, by the ignorant mass--which is easily swayed once its imagination is caught--but by professionals with a vested interest in tradition and in the monopoly of learning. Innovation is a twofold threat to academic mediocrities: it endangers their oracular authority, and it evokes the deeper fear that their whole, laboriously constructed intellectual edifice might collapse. The academic backwoodsmen have been the curse of genius from Aristarchus to Darwin and Freud; they stretch, a solid and hostile phalanx of pedantic mediocrities, across the centuries.” (Arthur Koestler, The Sleepwalkers [New York, 1959], p. 427.) |
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